I Think I Believe I am Jesus' little brain cell

23Jul/104

Having your atheistic cake and eating it too

One commenter wrote this earlier today:

Given the millions of deranged fundamentalist Christians, Muslims, and other extremists in the world who not only poison the well of civilized discourse between the religious and non-religious, but openly engage in acts of violence to subjugate those of differing views, mockery is not only refreshing but absolutely necessary.

Therein lies the difference between religious fundamentalists and the New Atheists. We have yet to see a single New Atheist blow up an abortion clinic, fly planes into buildings, or sexually mutilate toddlers in the name of their ideology.

The commenter probably didn't do it on purpose and I might be putting words in his mouth, but atheism is an ideology now? I thought it was simple lack of belief in deities. If atheism is mere lack of belief, then religion and atheism cannot be compared like this. It is unfair and dishonest. The atheist can say, possibly, that atheists rarely harm others explicitly because of their atheism, while religious people often give religious reasons or reasons pertaining to their religion when harming others. Thus, violence is less likely with atheists.

But then again, is it right to throw all religious people into one pot like that? Is it right to imply that the only difference between violent and non-violent religious people is one of quantity, not quality? I condemn all violence and so does the founder of my religion. Violent religion, then, is bad religion or not true religion at all. When there is disagreement on such an important issue as violence, how can the differing opinions then be said to constitute different parts of the same phenomena? Who came up with the category of religion anyway?

Image stolen from Flickr.

22Jul/107

Welcome, straw man, to this world

Congratulations, Thinking Atheist, you managed to think up a fine old straw man. What are we teaching our children, you ask, in the name of God? Not that. But yeah. Sorry to disturb you. Do return to your preaching to your choir.

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14May/104

Atheists are people too!

Joe Carter, of First Thoughts, make a pretty bold claim, calling atheists "vincibly ignorant", guilty of "a form of (self-imposed) intellectual dysfunction" and "lack of epistemic virtue".

Vincible ignorance is lacking knowledge that is within the individual’s control and for which he is responsible before God. In Romans, St. Paul is clear that atheism is a case of vincible ignorance: “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” Acknowledging the existence of God is just the beginning—we must also recognize several of his divine attributes. Atheists that deny this reality are, as St. Paul said, without excuse. They are vincibly ignorant.

Some people—even some believers—will be scandalized by this claim. Such is the state of our culture that even Christians are offended by the truths expressed in Scripture. We have so thoroughly bought into the notion that atheism is an intellectually respectable position that when we point out the truth (that atheism is a form of intellectual handicap) we are viewed as intolerant. But we Christians do atheists no favor by treating them as if they were simply “differently abled.” By ignoring their epistemic and metaphysical brokenness, we are shirking our Christian duty to truly show love for our neighbor.

So according to Joe, atheism is a form of intellectual handicap. Quite a diagnosis.

I'm a theist. I love God. My life revolves around the divine reality I intuitively sense everywhere, from the minutiae of daily life to the far corners of the universe. Thus I agree with Joe in one sense: Atheism is, in my opinion, false. God exists. He doesn't not exist.

That said, I must admit I am scandalised by what Joe is saying. Sorry for being one of those "some believers", but I don't see the point in completely disregarding the experience of atheists. We may, and do, disagree about philosophical arguments. That's fine. But to assert that atheists are wilfully ignorant, purposefully closing their eyes to reality, is just wrong. How about actually shutting up with the Bible quoting for a minute and actually listening to atheists? They'd tell you that they simply do not find the existence of God compelling. A recent example of this is our new deputy prime minister here in the UK, Nick Clegg, leader of the Liberal Democrats who said of religion, quite simply, "is not something that has happened to me, or at least not yet." Atheists come to their godless conclusion, or find themselves there, in many ways. Some "deconvert", rejecting the religion they were brought up in or were otherwise convinced of at a previous point in their lives. Others simply never find an adequate reason to accept any religion in particular. What atheists don't do is "self-impose intellectual dysfunction", wilfully ignoring what is right in front of their eyes. It's simply not right in front of their eyes! And as believers, we need to accept and respect that.

This is not shrinking our duty to truly show love for our atheist neighbour. We can still talk. We can testify to our experience of the reality of God. We can do that without being, well, dicks. The experience of atheists is valid and legitimate. If they don't find theism and religion compelling, they honestly - honestly! - don't. To accuse them of lying isn't just wrong - it's rude.

7May/101

The main reason I could never be a new atheist

But it seems to me the big "why" questions are, why are we here? And what is our purpose in life?

It's not a question that deserves an answer.

Salon interviews Richard Dawkins.

26Apr/104

A reluctant defence of the new atheists

One of the critiques theologians who engage the new atheists, such as Dawkins, Hitchens and Harris, often level is that the atheists apologists know little or nothing about theology. The religious targets they rail against are disproportionately crude, unsophisticated fundamentalist extremists of various sorts: Suicide bombers, homophobes, misogynists, creationists, theocrats and, gasp, Sunday school teachers. When they try to refute various theistic philosophical ideas, they typically do an abysmal job. They know little or no history. And so on. All these faults are compounded by the air of superiority they have about them.

This drives theologians and theistic philosophers up the wall. One random example off my bookshelf is from John Haught's God and the New Atheism:

The new atheists unveil religion at its absolute ugliest. They are not interested in taking a balanced approach essential to real scholarship. Serving up the most extreme forms of rabid religiosity, they try to convince their readers that this repugnant material is the essence of faith. What most of us consider the most objectionable religious expressions sum up for the new atheists what the theistic faiths are really like. Like their religious opponents, the new atheists are just as closed off to open-ended dialogue with theologians as are anti-Darwinians such as Henry Morris, Ken Ham and Duane Gish. Harris complains that "there is just no talking to some people," but after reading his two books and those of Dawkins and Hitchens, it is hard to imagine how an open-minded theological conversation with any of these uncompromising critics could ever get off the ground either. (28)

Point well taken, of course. If the new atheists really wanted to critique religion properly, they would go for the best religion they could find. The fact that they go for the lowest of the religious low seems definite proof that they are dishonest, or at least less than academically rigourous. Why go for Ken Ham when you could go for Pannenberg?

But here's the problem: In pointing this out (and in other ways critiquing the new atheists), theistic apologists are committing the exact same mistake. They are not engaging the best of atheism, but picking on it lowest and most unsophisticated forms. Why go for Dawkins when you could go for Nietzsche?

The reason, I think, both illuminates what motivates the new atheists and renders the objection to theological ignorance superfluous. Why write a book opposing the new atheists? Other than the chance that you might actually sell a couple of books for a change, critics of the new atheism perceive something of a threat in the popularity of the movement. They are concerned about the popularity of new atheism. One obvious threat is the simple propagation of untruth regarding both God and religion. This untruth can then foster publicly accepted myths that make the cultural environment hostile towards God and religion, hindering missional work. There might be deeper concerns too, that do not only concern religion itself and its work in the world. What will the societal implications of the erosion of religion? What will the ethical implications be? Without the restraint of religion, where will our society go? Without the Absolute, what will be absolutised in its stead? And so on.

Likewise, the new atheists perceive a threat in religion and are concerned. They think religion in dangerous. It flies planes into buildings, as you might remember. They think it's unscientific. And so on.

So, it's wrong for theistic critics to call out the new atheists for being militant - for not being balanced and academically rigourous in their books. Like the critics themselves, the new atheists aren't interested in the simple weighing of ideas. They are responding to a perceived threat.

20Jan/103

How is this any less deprived than Robertson?

As everyone in the world knows by now, Pat Robertson saw fit (as he usually does when there's a big tragedy somewhere in the world) to pander his disgusting theology of divine retribution for anyone he, Pat, doesn't like. I don't want to say much of anything about that, because lots of people have already said everything and more than that. Plus, Don Miller threw a spanner in the wheels of my plan to share my righteous indignation.

Other than spreading the historically dubious and theologically flawed story about a Satanic pact, it was Pat's timing that was so appalling. Tens of thousands of people had just died, yet Pat didn't see how it might be a little inappropriate to say the people had it coming. It was inappropriate, pure and simple.

But not only religious nuts know how to exploit human suffering for their own ideological gain. Richard Dawkins is pretty good at it too, it appears. Here's the Christian Post,

Famed New Atheist Richard Dawkins has opened up a "religion-free" way of helping the victims of the deadly earthquake in Haiti.

Dawkins has joined 13 other groups to create the Non-Believers Giving Aid. Donors are told that when they give they are "helping to counter the scandalous myth that only the religious care about their fellow-humans."

"[W]e do not hide behind the notion that earthly suffering will be rewarded in a heavenly paradise, nor do we expect a heavenly reward for our generosity: the understanding that this is the only life any of us have makes the need to alleviate suffering even more urgent," the atheist and freethought groups say.

I can just imagine the meeting where they decided this was a good idea. The glee with which they sent out the press release.

"Think of the publicity this will bring to the cause!"

"Finally we will be able to prove to those pesky theists that we aren't just intellectually superior, but that our moral motives are purer too!"

"And we can help through an organisation that will ensure that our money is not contaminated by religious cash!"

I guess the lack of witchcraft is something, but this is no different and no less deprived than Pat Robertson's using the Haitian earthquake to spread his theology. It's inappropriate. It shows a deep lack of respect for the victims of the earthquake, a disrespect compounded by the fact that it takes place within the context of helping people. It's like extending your one hand to someone while slapping them with the other. Way to go, Dawkins!

(I want to urge readers to donate some money to help the people of Haiti through your charity of choice, whatever it might be. But I'm afraid that I would be doing something similar to what I'm criticising, though with a reversed directionality: Instead of spreading my ideology under the veneer of charity, I'm urging charity within the context of spreading my ideology.)

30Nov/090

Michael Shermer is a nice man

michael_shermer2

First Michael Shermer wrote a piece called "Religion, evolution can live side by side", in which the atheist argued, in short, that the warfare model for science and religion is less than satisfactory and that, "Believers should embrace science, especially evolutionary theory, for what it has done to reveal the magnificence of the divinity in a depth never dreamed by our ancient ancestors."

Scientist and fellow atheist Jerry A. Coyne didn't like that. He suffers, apparently, from the rather tired (and lazy) atheist syndrome of thinking that religion is only legitimate and true to itself when it is fundamentalist. I know Feuerbach said that God is a projection for religious people, but it seems like these fundie atheists project the religion that reflects their own desires and tendencies. Anyway. Here's what Coyne had to say,

This piece disappointed me, as I’ve long admired Shermer’s writings, and applauded loudly when he went after Bill Maher’s anti-vaccination stance.  But lately he’s been assuming the faitheist mantle more and more often (could it be because of Templeton sponsorship?).

It would be lovely if Shermer would admit that, in the real world, the only kind of religion not at war with science is deism.

Michael Shermer hits back today, gently but firmly. He focuses on the important issue: Not whether religion is true or not, nor whether it is supported by science or not - but how we can actually improve the world we live in through science.

[I]f it is your goal to educate everyone on earth to the power and wonders of science (as it is the Skeptics Society and www.skeptic.com) and to employ science to solve social, political, economic, medical and environmental problems (as it is my personal goal), then we need as many people as we can get on board toward a common goal, whatever it may be (starvation in Africa, disease in India, poverty in South America, global warming everywhere…pick your battle). If you insist that people of faith renounce every last ounce of their beliefs before they are allowed to join the common fight against these scourges of humanity, then you have just alienated the vast majority of the world’s population from your project.To what end? So you can stand up tall and proud and proclaim “…but I never gave an inch to those faith heads!”? Well good for you! Just keep on playing “Nearer my Atheism to Thee” while the ship of humanity slips further into the depths of disaster.

Sometimes religion is the problem, but usually it is something else—local political battles, governmental corruption, lack of education, resource depletion, currency debasement, inflation, poverty, etc. Don’t forget the bigger picture of what we’re trying to accomplish through science and reason: a better life for all humanity. Pick your battles carefully and choose your strategy wisely.

Scientistic atheists dig their own grave when they insist on ramming their rigid ideology down religious throats. Here's a hint: It makes us gag. Some of us are smart enough to see through the bigotry and narrow-mindedness of these atheists and to own science from our own religious perspective. But not everyone is. And they will simply reject science altogether when confronted by the rabidly irreligious and their misunderstanding of science. And what exactly do atheists stand to gain from alienating the religious? Whatever it is, it does not benefit science.

No matter what atheists tell themselves, science is not the property of those with no faith, nor does it in any way necessarily lead to the loss of faith or support the lack of faith. Those of us who love science, whether we are atheist or religious, must fight those who want to co-opt it for ideological reasons, whether they are atheist or religious. And I'm happy to fight alongside such a prominent thinker and all-round nice guy as Michael Shermer. For the sake or science itself, for the sake of the world and its future and for the sake of God.

22Oct/091

The first 13 minutes of “Collision”

Collision looks like an absolutely great film! Set to be released on DVD in a couple of days, it chronicles a set of public appearances by grumpy atheist Christopher Hitchens and rather more cheery Christian apologist Douglas Wilson to promote their book, Is Christianity Good for the World? As you can see, the production value is top notch and, although it's hard to judge from such a relatively short clip, the film promises to deliver a narrative that's both intellectually engaging and personable. I'm especially looking forward to seeing more of Hitchens the person. He has always intrigued me. Although there are a lot of reasons not to like him, behind the rhetoric he has a strange sort of charm and attraction about him. So it'll be nice to get to know him a bit.

8Oct/090

Daily Tidbits 8/10/2009

transparency

One Nation, Under God (Good.is/Transparency)
America has always been a religious country. But a recent study finds that might be changing: The percent of the country who considers themselves atheist is rising rapidly. While they still make up a small minority in comparison to the major religions, the current trends indicate that we may not be one nation, under God, forever. Here is a look at what we believe.

Bill Nye The Science Guy Vs. Religion (SoulPancake)
If you grew up in the '90s, you probably remember watching Bill Nye the Science Guy. And if you're lucky, you may remember learning basic facts such as water is also known as H20; the earth has something called “gravity”; and the moon reflects the sun’s light. Of course, if you grew up in Waco, Texas, you may have missed that last one altogether. You were probably too busy reading your Bible.

How Richard Dawkins Communicates Evolution (Surprise, It's Not the Same Thing as Atheism) (Huffington Post)
Dawkins appears to be grappling with a communication problem. Linking together atheist advocacy and the defense of evolution, as he has done so prominently, poses a pretty big problem when you hit the US media with a new book on the latter. After writing a million-selling atheist "consciousness-raiser" and "come-out-of-the-closet" book, is it at all surprising that Dawkins now finds his evolution book being prominently linked to atheism in the media mind?

Banned from churches, sex offenders go to court (AP)
RALEIGH, N.C. – Convicted sex offender James Nichols said he was trying to better himself by going to church. But the police who arrested him explained: The church is off-limits because it has a daycare center.
Now Nichols is challenging North Carolina's sex-offender laws in a case that pits the constitutional right to religious freedom against the state's goal of protecting the public from child molesters.
[Cf: Church of Scotland addressing the problem]

A Faith Declaration for Health-Care Reform (God's Politics)
Over the course of the health-care debate, voices of faith have been raised about the moral values at stake beneath the policy discussions. As bills are finalized and moved through both chambers of Congress, now more than ever we need to remind ourselves of the values that move us to reform.  From the Bill of Rights to the abolition of slavery, from women’s suffrage to the civil rights movement, those who have raised the question of values have often changed our country for the better.  Change can be scary in uncertain times, but it always comes when a nation chooses hope over fear.

God is not the Creator, claims academic
Professor Ellen van Wolde, a respected Old Testament scholar and author, claims the first sentence of Genesis "in the beginning God created the Heaven and the Earth" is not a true translation of the Hebrew.
She claims she has carried out fresh textual analysis that suggests the writers of the great book never intended to suggest that God created the world -- and in fact the Earth was already there when he created humans and animals.

Quote of the day

The history of the universe is not the performance of a fixed score, written by God in eternity and inexorably performed by creatures, but it is a grand improvisation in which the Creator and creatures cooperate in the unfolding development of the grand fugue of creation.
- John Polkinghorne and Nicholas Beale, Questions of Truth: Fifty-one Responses to Questions About God, Science and Belief , page 15

6Oct/090

A/theism and social standing in the UK

[T]he study found that lifelong theists ("I have always believed in God") are disproportionately from lower socio-economic grades (DE: semi-skilled and unskilled manual workers or those unemployed or on state benefits), whereas lifelong atheists ("I have never believed in God") are disproportionately from upper social grades (AB: higher or intermediate managerial or administrative professionals).

No surprise there. The default position in the UK (and seemingly in humans themselves) has long been belief in God, so you would expect theism to be a mass movement and atheism a more select one.

What is interesting – and surprising – is that "converts" to theism ("I believe in God now but have not always done so") are disproportionately from upper and upper-middle social grades (ABC1: as above plus supervisory, clerical, junior managerial or administrative professionals), whereas "converts" to atheism ("I used to believe in God but I no longer do so") are disproportionately from lower social grades (DE).

The same data can also be analysed according to final level of education. As education correlates strongly with social grade, you would expect similar findings, which is more or less what you get.

Lifelong theists are disproportionately made up of those with no academic qualifications, whereas lifelong atheists are disproportionately made up of those with a Bachelor's degree (but not a master's or PhD). Moreover, lifelong atheists are disproportionately underrepresented in the category of those who have "no academic qualifications". Lifelong atheists, in other words, are better educated than lifelong theists.

However, it's important to note that the same story is going on in education as with socio-economic grade. "Converts" to theism are disproportionately made up of those with a master's degree or above, and those with "no academic qualifications" are disproportionately underrepresented in this group, whereas "converts" to atheism are disproportionately made up of those with "no academic qualifications", and with BAs (but not MAs or above).

In short, the data seem to be showing two things. First, atheism has historically been a minority movement of better educated and higher-social grade individuals whereas theism has more affinity with the lower and lower-middle class and the less well educated. Second, this is changing, with new theists coming from a higher social grade and being better educated than new atheists.