Daily tidbits 7/10/2009

'I questioned things at Guantánamo from day one'
Terry Holdbrooks arrived at Guantánamo detention camp in the summer of 2003 as a godless 19-year-old with a love of drinking, hard rock music and tattoos. By the time he left Cuba the following year, he had alienated his army colleagues, won the respect of the detainees and, most astonishingly, converted to Islam in a midnight ceremony in the presence of one of the detainees, who had become his mentor.
"Barriers to Accepting the Possibility of Creation by Means of an Evolutionary Process" [PDF]
Renowned evangelical theologian Bruce Waltke ... looks at eleven barriers keeping evangelical theologians from accepting evolutions as a valid means of creation. Waltke’s research includes survey responses from presidents and faculty from leading evangelical seminaries, as well as what their responses can tell us about the apparent gap between science and faith among evangelicals.
In the battle of science and religion, a truce reigns
South Africa shows no appetite for a culture war between Christian fundamentalists and Darwinians ... In public discourse, there is no sense of US-style culture wars between film stars and Bible belt fundamentalists. Nor does there appear to be the British appetite for a Richard Dawkins or AC Grayling to do battle with the true believers in endless books, newspaper columns and set-piece debates.
Sing to the Lord a New Song
The world is looking very worldly this evening, in Philadelphia’s Chinatown—the dazed conventioneers issuing from the nearby 1,400-room Marriott; the seamed faces of the homeless—but here outside the Trocadero Theatre, we’re running a slight spiritual temperature. Local theophile band mewithoutYou is playing a sold-out show, and the air holds the possibility that the kingdom of God, if it doesn’t descend to Earth tonight, will at least lower itself by a couple of inches.
Oh, to be a young believer in Philadelphia right now, where the spirit of Christian activism is mingling vigorously with an apparently unkillable strain of old-school countercultural Jesus-freakery.
New Bible software: Glo
NIV Bible text and study notes, more than 500 virtual tours with 360-degree views, 7,500 encyclopedia articles, 2,400 high-resolution photos, 700 pieces of artwork, 3.5 hours of HD video, nearly 150 maps, visual and intuitive searches, tools to track what you’re reading, take notes and read create Bible reading plans, social ‘sharing’ tools - to share with others what you’re discovering in the Bible (from 2010), and more!
No Mac version yet though.
Why black people convert to Islam
My research reveals that there is no one, straightforward reason for conversions, but a plethora of theological, emotional and cultural motivations. Practically all those interviewed suggested that Islam had given their lives meaning and woken them from a spiritual malaise. Others said that their faith provided inspiration and strength to engage with a society they regarded as corrupted by materialism and moral relativism. And for those whose lives had previously been errant, Islam's decisiveness on a range of religious and socio-cultural matters had given them a focus and an anchor. Equally, many of the women interviewed suggested that the Islamic focus on modesty had liberated them from the rampant fashion-related consumerism that objectifies all women, and sexualises pre-pubescent girls.
What I also found of real interest was the fact that the vast majority of those interviewed had some previous connection to Christianity, either as former church attendees or through having relatives with firm ecclesiastical connections. This differs from white converts who tend to have no previous religious experience.
A Muslim perspective on religious freedom
I'm reading through Finding and Losing Faith, a collection of essays on conversion I bought a year or two ago. In an essay on the attitudes regarding apostasy among British Muslims I found this rather great quote. I wholeheartedly agree.
The potential risks inherent in the offer of religious freedom are worth taking. Why? Well, if there is a God, I would argue, it can be expected a priori that he wants a voluntary response born of genuine gratitude and humility themselves rooted in reflection and morally responsible choice. Seen in this light, heresy and even apostasy are morally more acceptable than any hypocritical attachment to orthodox opinion out of the fear of public sanctions. Fortunately, for us we have the evidence of the Koran itself in favour of this view: "there is no compulsion in religion" (Qur'an 2:256)
Philip Lewis, "The Emerging Debate on Apostasy in Britain: A Bradford Perspective", 215 - quoting Shabbir Akhtar, British Muslim philosopher
Stay tuned for a blog about one of the essays in the book. About missions.




