I Think I Believe I am Jesus' little brain cell

2Aug/1017

Rachel Held Evans v Ken Ham

Sorry, Rachel. Just had to write that "v".

Rachel Held Evans who wrote Evolving in Monkey Town, a book high on my wish list, just wrote an open letter of sorts to Ken Ham in response to his response to an article about her. Rachel called for a truce in the culture wars, saying that the young generation was tired of fighting. "We are ready to move on," she said. Ken, as you might expect, wasn't ready to move on at all. With his usual spiel about God's authoritative word and all that, he insisted that more and more young Christians are joining him in his fight against evolution.

Ken Ham doesn't get it.

In her response Rachel sums it up perfectly.

The reason I speak out about this issue is not because I am passionately committed to the theory of evolution; it’s because I am passionately committed to the fact that it’s not worth leaving the faith over! And it's certainly not worth breaking fellowship over either.

Completely agree. Completely agree. In a crucial paragraph, she mentions her friends and fellow young Evangelicals.

What we are searching for is a community of faith in which it is safe to ask tough questions, to think critically, and to be honest with ourselves. Unfortunately, a lot of young evangelicals grew up with the assumption that Christianity and evolution cannot mix, that we have to choose between our faith in Jesus and accepted science. I’ve watched in growing frustration as this false dichotomy has convinced my friends to leave the faith altogether when they examine the science and find it incompatible with a 6,000-year-old earth.  Sensing that Christianity required abandoning their intellectual integrity, some of the best and brightest of the next generation made a choice they didn’t have to make.

Maybe this counts as culture warring, so if it does, I'm sorry. But I've warned against setting the stakes as high Ken Ham and his fellow leaders in creationism do. I feel the same frustration as Rachel does seeing friends turning their backs to Christianity because of patently ridiculous bullshit like creationism. Sorry, culture warring. It's hard to remain dispassionate. Earlier this year I wrote a post that I called "The idol and altar of creationism" about the whole thing.

But what does really offends me and makes me angry is when I see creationist leaders, like Ken Ham, raise the stakes so impossibly high... By tying the Gospel so closely to a specific and wrong interpretation of Genesis and to a specific and wrong understanding of science they are setting people up for a fall. Maybe they're simply not aware of this. Maybe they wilfully ignore it. Maybe they can live with it. But the fact remains: They have made creationism into an idol and are willing to sacrifice their followers on its altar. Thoughtful Christians inevitably find out that creationism simply isn't true. If they have been taught that rejecting creationism means rejecting the Gospel, that interpreting Genesis in non-literal ways means rejecting its truthfulness entirely, and that rejecting Genesis means rejecting the whole Bible - chances are that the dominoes will start falling. What creationists often say about a slippery slope from their view to atheism, via liberal interpretations, is a self-fulfilling prophecy. The internet is littered with testimonies of "de-conversion" and the breakdown of creationism is frequently cited as an important factor, often the first step in the direction of unbelief and sometimes the main reason for rejecting the Gospel. While rejecting ones faith is a complicated process and shouldn't be simplified or, I think, attributed too much to intellectual factors, there's no doubt that some of the blame lies squarely at the feet of the leaders of creationism.

I agree with Rachel. Though I wish Ken Ham and his comrades would give up their creationism or at least shut up about it, I know that won't happen and I respect their right to believe and promote whatever message they want, however wrong that message might be. But that fact remains: We have, as Christians, far more things in common than we sometimes seem to think. And although it's important to fight and argue about these things, we should do so understanding that this is a minor disagreement and not something worth falling out over. As Rachel says,

I am not asking Ken to change his interpretation of Genesis or even his devotion to it.  If he believes it is the best interpretation, then he should continue to commit his outstanding energy, creativity, and resourcefulness to promoting it. I respect his conviction and I count him as a brother in Christ because, at the end of the day, Ken and I agree on what’s most important —that Christ has died, Christ is risen, and Christ will come again.

All I am asking is that he honor this common bond and join me in making peace, in acknowledging that there is enough room in Christianity for both of us and that we can talk about this issue without our weapons drawn. We don’t need a Church in which everyone agrees on the age of the earth. We need a Church that is committed to the Apostle Paul’s instructions that “if it is possible, so far as it depends on you, be at peace with all men” (Romans 12:18).

30Jul/101

Zebras and donkeys are of the same “kind”

Obviously!

Eric Hovind, son of Kent, doesn't think humans and Neanderthals got it on. Ignoring the genetic evidence and rather going with what a dentist says, Eric says that Neanderthals were, in fact, just humans - with larger brains, no less! They were (are?), to use creationist lingo, of the same "kind" as us homo sapiens.

I wonder what Eric and other creationists make of that little foal above. It's a cross between a donkey and a zebra. The "zedonk" was born at the Chestatee Wildlife Preserve in Lumpkin County, Georgia, USA. Since donkeys and zebras can copulate, creationist logic demands that they be of the same "kind". What "kind" is it? Well, just like Neanderthals, zebras are not mentioned in the Bible, while humans and donkeys are. So zebras are not in fact zebras. They are donkeys.

28Jul/1015

Would it help if Mark Driscoll weren’t a creationist?

I'm not sure about this, but I gather that Mark Driscoll is a creationist. If not, then this post falls apart and I apologise.

Mark Driscoll's rather primitive view of gender roles have been well documented and well critiqued. So I won't go there, since my efforts won't compare anyway.

Considering the video above I can't stop thinking that his view of men and women might be a lot less primitive if only he was an evolutionist. He anchors what he sees as appropriate gender roles directly in God's creative design. "God made men masculine", Driscoll says, literally. There's a straight causal line from the eternal council of God the Father to cage fighting, apparently.

This reminds me of what Ken Ham says about gay marriage, about how it's literally an affront to God's plan of creation. Creationism functions, for both Ham and Driscoll, as a way of grounding, quite heavily I might add, their claims about the right relations between the genders.

Us Christian evolutionists always need to have our political wits about us, because our more conservative, creationist friends are always on the look out for liberal slippery slopes. So this might be a bit of a faux pas. But I think that the fact that I'm an evolutionists means that I'm more open to discussing these things. Gender roles and marriage, I mean. I don't cage fight, if you know what I mean. Maybe accepting evolution isn't directly the cause for my openness, but I do see some correlation between my view of the universe as essentially open, on the one hand, and theology as open, on the other.

By the same token, I think there's a correlation between creationism's rigid view of creation as directly designed by God and their rigid approach to theology, whether it's about gender relations or something else.

14Jul/104

The universe, as the Biblical authors saw it

James McGrath linked to this rather beautiful illustration of how the Biblical authors saw what we now call the universe by Michæl Paukner. Check out his other illustrations too.

Creationists say they read Genesis literally or naturally. On the face of it, that might sound true. But when you see an illustration like this, you see how much modern cosmology creationists import in to their readings. Reading literally and naturally is, in fact, a way of reading uncritically, of not properly thinking through what you're reading. Ironically, it also becomes a way of actually not reading Genesis literally, since the cosmology is simply ignored or missed.

The best thing to do is, of course, to actually reading Genesis literally - that is, not reading it as some sort of modern journalistic account of a scientific event, but according to its literary character. That is to say, as myth. That's allowing the text to be as and what it is and to allow it freely to address us. Because, while I'm sure they're not doing it intentionally, creationists, by insisting on reading Genesis as scientific and anti-evolutionary text, get so worked up that they miss the theological point entirely.

Or as Rowan Williams said,

My worry is creationism can end up reducing the doctrine of creation rather than enhancing it.

Click for a larger version.

4May/100

Creationism is a dangerous distraction

James F. McGrath's succinct and accurate dissection of creationism deserves to be quoted in full:

Christians have a strong sense that they are supposed to be going against the flow, that they need to dare to be different, that they need to stand up for their faith even if it means ridicule or persecution. What Ken Ham and others like him have done is to give Christians a way that they can feel that they are in fact doing this, standing up for their faith, by standing up for pseudoscience, instead of taking a stand for the things that really ought to distinguish a Christian: love for enemies, concern for justice, bringing together those whom society divides along lines of race, gender, status, and much else.

That is really all that the pseudoscientific, anti-Christian movement known as young-earth creationism is: an attempt to distract from the fact that Christians aren't treating the Bible as the Word of God, taking it literally, or doing any of the other things Ken Ham and others like him claim to stand for - not when it comes to the Bible's teaching about economic and social justice, concern for the poor and oppressed, renunciation of wealth, and most other matters of practice. And so young earth creationism deserves to be labelled as what it is: not merely "bogus science" but also a false Gospel.

Amen.

22Apr/100

Creationism = gnosticism

James Kidder speaks the truth:

The complete rejection of the clear evidence of God's created planet suggests that a strange gnosticism is at work, where the record of God's creation is ignored or distorted so that a particular interpretation of His Word can go unchallenged. It is difficult to see how the modern evangelical church can be helped by such a movement.

13Apr/1010

The idol and altar of creationism

Douglas Swartzendruber, who heads the BioLogos curriculum project for Christian schools, recently watched Ken Ham's annual and rather megalomaniacal State of the Nation 2 address, where the AiG founder highlights "how far the U.S. has wandered from its moral foundations" and calls "Christians back to their biblical roots." Douglas reports,

I learned about Mr. Ham’s grave concerns for this nation. I was surprised to hear that Ham directly attributes many of our country's woes—from abortion to pornography to gay marriage to evolution curriculum to euthanasia to President Obama’s policies— to a failure to uphold a literal reading of Genesis.

In his State of the Nation, Ham suggested that BioLogos’ founder, its personnel and its supporters are among a large number of “compromised” Christians—who are compromised because they interpret Genesis differently than Mr. Ham.

I'll keep this short and sweet (and a bit too hyperbolic - sorry, but I insist): I don't have much of a problem with my creationist brothers and sisters. I think they're wrong. Wrong about the Bible and wrong about science. It saddens me to see creationism be taught to children. I tense up when I hear it preached from the pulpit. I cringe when I see it put forth as apologetic defence for the faith. But I know that those of my friends that are creationists are honest Christians. They love God and the Bible and truth. They are wrong, but know no better.

But what does really offends me and makes me angry is when I see creationist leaders, like Ken Ham, raise the stakes so impossibly high as Douglas' blog documents. By tying the Gospel so closely to a specific and wrong interpretation of Genesis and to a specific and wrong understanding of science they are setting people up for a fall. Maybe they're simply not aware of this. Maybe they wilfully ignore it. Maybe they can live with it. But the fact remains: They have made creationism into an idol and are willing to sacrifice their followers on its altar. Thoughtful Christians inevitably find out that creationism simply isn't true. If they have been taught that rejecting creationism means rejecting the Gospel, that interpreting Genesis in non-literal ways means rejecting its truthfulness entirely, and that rejecting Genesis means rejecting the whole Bible - chances are that the dominoes will start falling. What creationists often say about a slippery slope from their view to atheism, via liberal interpretations, is a self-fulfilling prophecy. The internet is littered with testimonies of "de-conversion" and the breakdown of creationism is frequently cited as an important factor, often the first step in the direction of unbelief and sometimes the main reason for rejecting the Gospel. While rejecting ones faith is a complicated process and shouldn't be simplified or, I think, attributed too much to intellectual factors, there's no doubt that some of the blame lies squarely at the feet of the leaders of creationism.

Maybe I am a "compromised Christian," as Ken Ham thinks all non-creationist Christians are. But at least I'm a Christian. Surely it's better to be a bad Christian than to not be one at all.

Or maybe not.

2Mar/100

Concordism, continued

In light of the previous blog about concordism in Islam, here are some helpful videos explaining what concordism is and why it should be rejected.

First there's Gordon J. Glover, author of Beyond the Firmament, in his really good series on Science and Christian Education very clearly and simply explaining what concordism is.

Here's Denis Lamoureux going into a little more detail about how concordism works in young and old earth creationism respectively, and then explaining how and why evolutionary creation, as he calls it, rejects the idea.

And here again Gordon Glover points out how arbitrary and arrogant and useless concordism really is.

2Mar/100

I’jaz: Concordism in Islam

Over at Irtiqa, Salman Hameed very interesting blog about science and Islam, Nihdal Guessoum is guest blogging about the Islamic concept of I'jaz. I'jaz, often called "scientific miracles of the Qu'ran", is the claim that in the Qu'ran there is accurate scientific information. This is miraculous, with its origin in God, because there's no way that this information could have been known at the time. God knew, of course, and the presence of this information thus proves that the Qu'ran is God's word. Here's an article on Islam Online about I'jaz.

Nihdal writes that he is going to deliver a lecture on the subject in Algiers during a conference about “Islam and the Rational Sciences, past and present”. He is critical of I'jaz and was surprised when his lecture topic was accepted. He unfortunately doesn't go into what exactly his critique is, which is too bad, but he promises to do so in the future. I'll report on it when he does.

Below is a slightly modified version of my comment on the blog post, describing my interest in the topic.

I'm approaching this from the outside, as a Christian theologian. And, importantly, as an ex-creationist/IDer. Last year our local mosque here in Aberdeen, Scotland had a couple of open days where they invited curious neighbours to come and visit. My wife and I went and it was a very pleasant experience. Very interesting. Nice people. We were taken from room to room and presented various aspects of the Islamic faith. Among the five pillars, women and family in Islam, Islam and Scotland, there was a section dealing with the topic at hand. Islam and science, I think they just called it, though I distinctly remember "scientific miracles of the Qu'ran" being in the presentation somewhere.

The presentation was basically what Nihdal outlines in the blog. In Christian circles we would call the underlying principle - or assumption, rather - concordism, the belief that the Bible (or in this case, the Qu'ran) aligns perfectly with science. Needless to say, I wasn't very impressed, but I was intrigued. I find the similarities (and differences!) between Christian and Islamic creationism fascinating.

I don't know much about the Qu'ran, but I know Muslims understand it very much in a similar fashion as Christian fundamentalists do the Bible - and, of course, did so way before there were any Christian fundamentalists (though we came up with the term): That it's the directly dictated word of God, literally true and all that. And I know that the claims of Christian creationists about various agreements between the Bible and science are utterly absurd. They do not only stretch the Biblical text beyond recognition, but ironically miss many of the actual "scientific" statements of the Bible, because they want it to be in agreement with modern concepts. The Bible's ancient cosmology, for example, is apparently missed by everyone of them. Of course, they also deny modern concepts, such as biological evolution and geology. As Nihdal says, the methodology is ridiculous. Haphazard and lazy. It doesn't make any sense.

So when I talked to our guide in the mosque, I wasn't exactly impressed, assuming (rightly, I presume) that Christians and Muslims treat their holy books equally badly in this regard.

19Feb/105

Intelligent design: A psychological interpretation

I have a confession to make: I used to be an intelligent design supporter. This was a few years back. For about six months to a year, I was convinced by Michael Behe and William Dembski. I found the notion of irreducible complexity persuasive. I considered the molecular level, the flagellum, blood clotting, the cell, and saw the fingerprints of God.

But I came to my senses. I am now, as any regular reader of this blog knows, a trinitarian evolutionist.

Saying that I felt ashamed is to put it too strongly, but I was slightly embarrassed by my intelligent design phase for a long time. I started out as a straight up 6-days, 6000-years creationist. But that wasn't my fault. My dad was and is a fan and subscriber of Institute for Creation Research publications. Acts and Facts issues are still lying around my parent's house. I grew up in this environment and, as any child will do, accepted what I was being told. My intelligent design phase occurred in my teens and came about completely from my own efforts.

These efforts were partly the result of a natural growing up of my personal faith. You reach a certain age, 12-14 or so, when you want to start owning your faith, so to speak. It's been handed to you, but as you grow up you start appropriating the faith for yourself. Completely natural. So I started reading my dad's books and magazines for myself.

But as I started looking in to things myself, a suspicion formed and lingered. A silently nagging doubt that wouldn't go away.  Why are the majority of scientists evolutionists? If creationism really has science on its side, why aren't more scientists convinced? At first, the massive Satanic conspiracy explanation. But no. Then a weaker and nicer form of the same explanation: Secular scientists don't have the eyes to see, devoted as they are to materialism. But no, neither. And so on.

Looking back, this was the beginning of the slippery slope in to full blown acceptance of evolution. It was somewhat difficult. I was treading ground forbidden and forbidden by my father, my hero (still is, by the way!). My acceptance of evolution first started as thought experiments. "What if God did it this way and not that?" But I grew bolder as I matured and my knowledge and insight deepened. In the end, evolution it was.

But first, there had to be intelligent design.

With the benefit of hindsight, I think my intelligent design phase was a psychological state necessary for me to gradually let go of the anxiety I had in regards to evolution. Intelligent design allowed me to accept some evolution, while still retaining the creationist conception of divine creative action. I could accept the general evolutionary picture with its billion of years, common descent, random mutation, natural selection and so on, while still making room for the good old tinkering finger of God. But with time I grew comfortable with the whole of the natural, empirical and evolved world as being, somehow, God's handiwork. I'm still fleshing out the details, but I'm confident that the path I'm on now is the right one.

Maybe this is hubris, but I suspect that my path is similar to the one that many other Evangelical Christians go through. I also suspect that it's the path that Evangelical Christianity as a whole will go through. It might be ironic to project like this in a blog post about psychology, but I can't see how people can go on much longer denying the facts of science. There's an honourable, though sometimes (grossly) overstated commitment to truth in Evangelical Christianity. And there is, though misguided for many, a love of science too. I think the suspicions and doubt nag many. Is this story really plausible? There's a desire to know truth and to take science seriously and the old interpretations are growing more and more uncomfortable. One day, I think, they will finally be thrown off. It's a psychological process we must go through, and it's a difficult one. There are many voices and bodies in the way. But truth, I am confident, will triumph in the end.