I Think I Believe I am Jesus' little brain cell

22Jul/100

Salvation, f*ck yeah!

Compelled to quote this quote from Greg of the parish.

But books never really shake the world. People do. Maybe those people read a book that changed them, so the book gets some credit, but reading critically is not an uncomplicated skill, and pastors were busy building Purpose Driven or seeker-sensitive churches, parishioners were getting their tents enlarged with a little Jabez, and technology was making church fun! The legacy of Bill Bright and Billy Graham was finally coming home to slaughter the chickens: reduce the Gospel to the point that anyone can understand it, offer it to them in a clean, clear format, ask for a response. Boom! Saved! Salvation, fuck yeah! to steal a line from Stone and Parker. This is not an unimportant development, folks. Once you reduce the gospel to key points, those key points become the center around which doctrine is formed. The very idea of a complicated, multi-vocal testimony to the work of God in Christ was reduced to four spiritual laws, Roman Roads, and where will you go if you die tonight. Salvation was no longer corporate and holistic; it was individualized to fit the consumers we've all been shaped to be, and it was sanctified in the seeker-sensitive ethos of the time. Substitutionary atonement, ontological change without ethical change, and a modified form of perseverance of the saints became the key points in the theological debate. But the Bible debate was even worse.

19Feb/105

Intelligent design: A psychological interpretation

I have a confession to make: I used to be an intelligent design supporter. This was a few years back. For about six months to a year, I was convinced by Michael Behe and William Dembski. I found the notion of irreducible complexity persuasive. I considered the molecular level, the flagellum, blood clotting, the cell, and saw the fingerprints of God.

But I came to my senses. I am now, as any regular reader of this blog knows, a trinitarian evolutionist.

Saying that I felt ashamed is to put it too strongly, but I was slightly embarrassed by my intelligent design phase for a long time. I started out as a straight up 6-days, 6000-years creationist. But that wasn't my fault. My dad was and is a fan and subscriber of Institute for Creation Research publications. Acts and Facts issues are still lying around my parent's house. I grew up in this environment and, as any child will do, accepted what I was being told. My intelligent design phase occurred in my teens and came about completely from my own efforts.

These efforts were partly the result of a natural growing up of my personal faith. You reach a certain age, 12-14 or so, when you want to start owning your faith, so to speak. It's been handed to you, but as you grow up you start appropriating the faith for yourself. Completely natural. So I started reading my dad's books and magazines for myself.

But as I started looking in to things myself, a suspicion formed and lingered. A silently nagging doubt that wouldn't go away.  Why are the majority of scientists evolutionists? If creationism really has science on its side, why aren't more scientists convinced? At first, the massive Satanic conspiracy explanation. But no. Then a weaker and nicer form of the same explanation: Secular scientists don't have the eyes to see, devoted as they are to materialism. But no, neither. And so on.

Looking back, this was the beginning of the slippery slope in to full blown acceptance of evolution. It was somewhat difficult. I was treading ground forbidden and forbidden by my father, my hero (still is, by the way!). My acceptance of evolution first started as thought experiments. "What if God did it this way and not that?" But I grew bolder as I matured and my knowledge and insight deepened. In the end, evolution it was.

But first, there had to be intelligent design.

With the benefit of hindsight, I think my intelligent design phase was a psychological state necessary for me to gradually let go of the anxiety I had in regards to evolution. Intelligent design allowed me to accept some evolution, while still retaining the creationist conception of divine creative action. I could accept the general evolutionary picture with its billion of years, common descent, random mutation, natural selection and so on, while still making room for the good old tinkering finger of God. But with time I grew comfortable with the whole of the natural, empirical and evolved world as being, somehow, God's handiwork. I'm still fleshing out the details, but I'm confident that the path I'm on now is the right one.

Maybe this is hubris, but I suspect that my path is similar to the one that many other Evangelical Christians go through. I also suspect that it's the path that Evangelical Christianity as a whole will go through. It might be ironic to project like this in a blog post about psychology, but I can't see how people can go on much longer denying the facts of science. There's an honourable, though sometimes (grossly) overstated commitment to truth in Evangelical Christianity. And there is, though misguided for many, a love of science too. I think the suspicions and doubt nag many. Is this story really plausible? There's a desire to know truth and to take science seriously and the old interpretations are growing more and more uncomfortable. One day, I think, they will finally be thrown off. It's a psychological process we must go through, and it's a difficult one. There are many voices and bodies in the way. But truth, I am confident, will triumph in the end.

9Nov/095

Embryonic thought: The prophets and dispensationalism

church-kingdom

First, sorry for the lack of update. It's been pretty busy here lately. My parents visited with us and uni work has been piling up. So blogging has been deprioritized. I'll do better in the immediate future, I promise!

Now to my post.

This is, as the title suggests, a mere embryonic thought. An underdeveloped inkling. I know far too little about church history to make this case with any sort of conviction. I put it out there, however, partially hoping that someone more knowledgeable than me might give me some helpful comments.

I read Isaiah today. Along with many of the other prophets what characterises his message is a loud call for justice. Isaiah and the other prophets protested against mindless (or should I say heartless) religious ritual and showed the community that justice is the true religion. Here's part of what I read, in chapter 58.

Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousnessa will go before you,
and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
you will cry for help, and he will say: Here am I.

These are truly potent words and you'd think they would be especially acute in this age of global community, where we are more aware than ever of the great injustices faced by literally billions of our fellow human beings. Yet, as I look around me and observe Evangelical churches, of which I count myself a member, I hear nothing of justice. I see no concern for the poor, sick and oppressed. In addition to apathy, there's even open hostility towards measures to help those in need. How can this be explained?
So here's my thought: Can dispensationalism be to blame?

Dispensationalism is the meta-doctrine that claims that God works in history in a set of dispensations, time periods of distinctive modes of action. There's the famous law/gospel modes, where God first interacted with Israel with the law and later the church with the gospel. And there's more. Specifically relevant to my thoughts here is eschatology. God is bringing the current dispensation, the grace or church one, to an end with all sorts of apocalyptic bravado. If you've heard of the Left Behind novels, or even endured to tribulation of - shock horror! - actually reading them, you know the gist of it. Dispensationalism was first developed by my own people, John Nelson Darby and the Plymouth Brethren, but through the once ubiquitous Scofield Bible spread throughout global, though especially American, Evangelicalism.

Dispensationalists have a very specific attitude towards the prophets. Or should I say exegetical methodology. For them, the prophets (and Revelation, to the same degree, and the rest of the New Testament, to a lesser degree) are basically codes to be deciphered. Hidden within the prophetic writings are clues to the end of the world and how it will go down. So wonderful verses like the ones above are reduced and reassigned to the millennial kingdom of God, after the rapture, tribulation and resurrection. They might have been somewhat applicable to the time in which they were written, but really they are about the future - they most certainly are not about today. Whatever they have to say, it does not address the concerns of today in any other way than to help us understand what's going on in the Middle East.

So the prophets are rendered impotent and meaningless by dispensationalism. They are codes to be cracked, not precious and highly needed condemnation for the selfish and self-serving ways we distort our religion, conveniently forgetting justice along the way.

30Aug/090

Michael Spencer, internetmonk, on atheism

You see, evangelicals have made such outrageous assumptions and promises about happiness, healing, everything working out, knowing God, answered prayer, loving one another and so on that proving us to be liars isn’t even a real job. It’s just a matter of tuning in to an increasing number of voices who say “It’s OK to not believe. Give yourself a break. Stop tormenting yourself trying to believe. Stop propping up your belief with more and more complex arguments. Just let go of God.”

You can send an army against an army. What do you send against a group saying “None of this has any point. Give it up and go have a coke.”

Don’t think I am avoiding the case the new atheists are making. I take it very seriously. My students learn the Dawkins and Hitchens arguments by heart. They are deserving of the best responses we can put forward and we need to know what they are saying.

But I don’t believe the new atheists are making converts because they have a better argument. I think they are making converts because the fruit is ripe to fall from the tree, and we have little or no idea it’s happening. We’re setting up for the great ideological debate and the kids have found that it’s just more fun to have a drink with the non-religious crew.

Keller is still great. C.S.Lewis is still helpful. Craig is still impressive. But I’m not sure their arguments are on the right channel. Vast numbers of people aren’t asking for philosophy. They are asking what will let them live a life uncomplicated by lies, manipulation and constant calls to prefer ignorance to what seems obvious.

What we’ve said and written is fine. What we’ve lived in our homes, private lives, churches, workplaces and friendships has spoken louder.

We are the ones who appear to not believe in the God we say is real. We are the ones who seem to be forcing ourselves to believe with bigger shows, bigger celebrities and bigger methods of manipulation.

You can’t understand why some people just say atheism has about it the beauty of simplicity? You don’t see why Occam’s Razor is so powerful, even among students who have no idea what it means?

Pay closer attention. The game has changed.

internetmonk.com