I Think I Believe I am Jesus' little brain cell

4Sep/1014

Evolutionary creation for children

I went to one of the local Christian bookstores today with my daughter to see if I could find her a nice book or two. She loves books and now she's approaching two, she's starting to get more out of them than just pointing at birds and saying "Beep-beep!" So I want her to learn some stuff about the Bible in a fun, entertaining way.

What struck me though about the selection was how many of the book were about creation. It's understandable, of course, since it's an evocative story. It's a colourful story featuring animals, trees, plants, etc. - all fun to look at. There's development in the story line which is both exciting and easy to understand.

But what I didn't like was how the books seemed to make a point out of creationism. I might be over-interpreting, but the books seem to be grooming children to become creationists when they are old enough to understand the conflict. That might not be the goal of the publisher. Maybe for some, maybe not for other. Who knows?

Looking through the books with my girl, I thought about how I wanted her to be introduced to creation. I obviously want her to be an evolutionist when she's old enough for those questions to become relevant, since I believe evolution is right, not creationism. She's not nearly old enough though. So for the time being, I think books based on the Bible, simply retelling the creation accounts as we have received them, will work. When the time comes, I'll explain to her that they are just stories, not something that actually happened.

I might balance the "creationist" books with some secular children's books on evolution. Dawkins is working on one, right?

What I think would be great would be to have a explicitly Christian children's book about evolutionary creation. I imagine it could go through the tree of life, step by step, with nice illustrations, repeating something like "God made it!" at every step. The final step could have a mirror, surrounded by trees, the animals we met earlier and Adam and Eve (and maybe a snake and an apple). Around it it would say, "And finally God made you! And he saw it was good!"

Any illustrators out there willing to collaborate on such a project? We could self-publish it on Lulu or something. Let me know!

28Jul/1015

Would it help if Mark Driscoll weren’t a creationist?

I'm not sure about this, but I gather that Mark Driscoll is a creationist. If not, then this post falls apart and I apologise.

Mark Driscoll's rather primitive view of gender roles have been well documented and well critiqued. So I won't go there, since my efforts won't compare anyway.

Considering the video above I can't stop thinking that his view of men and women might be a lot less primitive if only he was an evolutionist. He anchors what he sees as appropriate gender roles directly in God's creative design. "God made men masculine", Driscoll says, literally. There's a straight causal line from the eternal council of God the Father to cage fighting, apparently.

This reminds me of what Ken Ham says about gay marriage, about how it's literally an affront to God's plan of creation. Creationism functions, for both Ham and Driscoll, as a way of grounding, quite heavily I might add, their claims about the right relations between the genders.

Us Christian evolutionists always need to have our political wits about us, because our more conservative, creationist friends are always on the look out for liberal slippery slopes. So this might be a bit of a faux pas. But I think that the fact that I'm an evolutionists means that I'm more open to discussing these things. Gender roles and marriage, I mean. I don't cage fight, if you know what I mean. Maybe accepting evolution isn't directly the cause for my openness, but I do see some correlation between my view of the universe as essentially open, on the one hand, and theology as open, on the other.

By the same token, I think there's a correlation between creationism's rigid view of creation as directly designed by God and their rigid approach to theology, whether it's about gender relations or something else.

22Apr/100

Creationism = gnosticism

James Kidder speaks the truth:

The complete rejection of the clear evidence of God's created planet suggests that a strange gnosticism is at work, where the record of God's creation is ignored or distorted so that a particular interpretation of His Word can go unchallenged. It is difficult to see how the modern evangelical church can be helped by such a movement.

17Apr/108

Bruce Waltke, reluctant prophet

Remember the story about the nun who was killed in Somalia by angry Muslims? They had heard that the pope had called Islam violent and were so angry about this obvious and evil lie that they killed the nun.

As everyone knows by now, Bruce Waltke was sacked resigned from Reformed Theological Seminary because of his endorsement of evolution. That and his prophetic diagnosis that if the church didn't start listening to scientists in this regard, it would "make us a cult."

"If the data is overwhelmingly in favor of evolution, to deny that reality will make us a cult ... some odd group that is not really interacting with the world. And rightly so, because we are not using our gifts and trusting God's Providence that brought us to this point of our awareness."

Does anyone else see a similarity between the two stories? Angry at the accusation, both the Somali Muslims and the RTS administration retaliated, only to prove the accusation true.

I saw the video the day it was published over at BioLogos. I completely agreed with what he said. In the comments I noted especially his emphasis on providence. In addition to just being ridiculous, it shows, I think, a lack of trust in God's providence to double down on a specific and, let's be honest, peripheral issue like how to interpret Genesis 1 and to use it as the Evangelical litmus test. It's perfectly possible to be thoroughly Evangelical and accept evolution. Just ask Warfield.

I see Bruce Waltke as a reluctant prophet. And, as Jesus himself said, no prophet is welcome in his own hometown (Luke 4:24). He's not the first to see and point out the serious effects continual denial of evolution and, really, all of science will have in regards to the church. But his stature is important. He's not a scientists that can be dismissed as "secular". He's not a liberal theologian. He has earned a highly distinguished reputation as one of the leading Biblical scholars and experts on the Old Testament in Evangelical scholarship. His influence and reputation are vast. Thus, he's in the position to speak with credibility. And, apparently, he hit uncomfortably close to home. The solution? Do as Jesus' townsfolk did: Throw him out.

And prove him right.

I'm sure Waltke will be all right. He's probably already sorting through the job offers. I'm not so confident about the conservative Reformed wing of the Evangelical church. They are turning into a cult. I can only trust God's providence here and hope that he will sort them out.

13Apr/1010

The idol and altar of creationism

Douglas Swartzendruber, who heads the BioLogos curriculum project for Christian schools, recently watched Ken Ham's annual and rather megalomaniacal State of the Nation 2 address, where the AiG founder highlights "how far the U.S. has wandered from its moral foundations" and calls "Christians back to their biblical roots." Douglas reports,

I learned about Mr. Ham’s grave concerns for this nation. I was surprised to hear that Ham directly attributes many of our country's woes—from abortion to pornography to gay marriage to evolution curriculum to euthanasia to President Obama’s policies— to a failure to uphold a literal reading of Genesis.

In his State of the Nation, Ham suggested that BioLogos’ founder, its personnel and its supporters are among a large number of “compromised” Christians—who are compromised because they interpret Genesis differently than Mr. Ham.

I'll keep this short and sweet (and a bit too hyperbolic - sorry, but I insist): I don't have much of a problem with my creationist brothers and sisters. I think they're wrong. Wrong about the Bible and wrong about science. It saddens me to see creationism be taught to children. I tense up when I hear it preached from the pulpit. I cringe when I see it put forth as apologetic defence for the faith. But I know that those of my friends that are creationists are honest Christians. They love God and the Bible and truth. They are wrong, but know no better.

But what does really offends me and makes me angry is when I see creationist leaders, like Ken Ham, raise the stakes so impossibly high as Douglas' blog documents. By tying the Gospel so closely to a specific and wrong interpretation of Genesis and to a specific and wrong understanding of science they are setting people up for a fall. Maybe they're simply not aware of this. Maybe they wilfully ignore it. Maybe they can live with it. But the fact remains: They have made creationism into an idol and are willing to sacrifice their followers on its altar. Thoughtful Christians inevitably find out that creationism simply isn't true. If they have been taught that rejecting creationism means rejecting the Gospel, that interpreting Genesis in non-literal ways means rejecting its truthfulness entirely, and that rejecting Genesis means rejecting the whole Bible - chances are that the dominoes will start falling. What creationists often say about a slippery slope from their view to atheism, via liberal interpretations, is a self-fulfilling prophecy. The internet is littered with testimonies of "de-conversion" and the breakdown of creationism is frequently cited as an important factor, often the first step in the direction of unbelief and sometimes the main reason for rejecting the Gospel. While rejecting ones faith is a complicated process and shouldn't be simplified or, I think, attributed too much to intellectual factors, there's no doubt that some of the blame lies squarely at the feet of the leaders of creationism.

Maybe I am a "compromised Christian," as Ken Ham thinks all non-creationist Christians are. But at least I'm a Christian. Surely it's better to be a bad Christian than to not be one at all.

Or maybe not.

9Dec/090

Whence deism?

Deism, to just to get our concepts straight, is the belief that while God is the original creator, setting the universe in motion as it were, his relationship to his creation since then has been hands off. He doesn't get involved, neither providentially nor by revealing himself.

As a Christian evolutionist I've often been accused of being a deist. I understand this, because there's a perception that theistic evolutionists see evolution as materialistically as atheists, but reserve a place for God in establishing the initial conditions, those articulated in astrophysics, that gives rise to the process of evolution. This is very far from what I believe personally, but I know people who believe this and they can perceivably be called deists. Hence my calling myself a Christian evolutionist in distinction from theistic evolutionists.

But there's a problem. If deism is a term reserved for those that hold a certain belief about God's creative action, those that believe that God acted creatively in the past but not anymore - how then is a theistic evolutionist account of creation different than a creationist one? Because creationists believe that God created everything a couple of thousand years ago, but has rested from his creative work since. Creation followed by no creation. Both creationism and theistic evolutionism have this in common. Yet the deist label is thrown after the evolutionist, not the creationist.

Why is this? It cannot be because of the length of time with no creation. Surely it makes no difference if there has been no creation for 6,000 years or 14 billion.

This is how I make sense of deism-labelling: The deism label does not in fact describe someone with views about God's creative action. Rather, deism refers to someone's view on whether or not God is involved in human affairs. More precisely, deism refers to someone's view that God is not involved human affairs. Deism is not, you could say, about God's creative action, but his salvific action. Religious evolutionists (a blanket term that covers both Christian and theistic evolutionists, and any other kind) have a wide variety of views on whether or not God is involved in human affairs, so it's difficult to generalize. But among Evangelicals and more traditional Christians, I see no denial from any evolutionist of God's involvement in human affairs. We believe in Christ as God's self-revelation as a human being. We believe that this revelation took place in order to redeem humans. We believe that Jesus performed miracles. We believe in the resurrection. We believe in the forgiveness of sins. We believe in the Spirit illuminating the hearts of everyone. And so on.

So when creationists throw the deism label at evolutionists, they're making a category mistake. If the question about deism actually referred to creative action, creationists are more deists than Christian evolutionists, because we believe that God's creative action hasn't stopped, but is on-going. But that's not what it's about. It's about God's salvific action, his providential action. And while there might be disagreement on that, my impression is not that it correlates to views on creationism and evolutionism.

3Dec/090

Haught: Drama, not design

A theological reading of evolution, I am suggesting, looks for an alternative to the rigor mortis of perfect design, and this is why Darwin's ragged portrait of life is not so distressing after all. Theologically understood, biological evolution is part of an immense cosmic journey into the incomprehensible mystery of God. Any possible meaning it has will reside at a level of narrative depth unfathomable by the mathematical nets of physical science, by armchair observation, or by minds fixated on design.

According to a biblically inspired theology of nature, beneath life's diversity, descent, and flawed design, stirs an evolutionary drama that has been aroused, though not coercively driven, by a God of infinite love. The cosmos is called continually into being by a Creator who wills, but does not force, truly interesting outcomes to emerge in surprising new ways. God, as scripture suggests, is the one who "makes all things new." The drama of life and its evolution is a response to this invitation.

3Dec/090

Some relief from the craziness

I'm still a bit shocked from that AiG video in the last post. So here's something a bit more light-hearted. Matthew Paul Turner, about whose very enjoyable book Churched I'll post in a day or two, just posted this little gem on his blog, Jesus Needs New PR.

feito-de-barro

3Dec/096

More than a theory

Evolution, for me, is a scientific theory about how the biological world works. Since Darwin first put forward the theory 150 years ago it has proven itself beyond any reasonable doubt to be an accurate description of the processes that bring about the glorious complexities of life. Yet, as immense as its explanatory power might be, that power is limited to the scientific sphere. Yes, evolution explains, in part, phenomena that emerge from the biological, including psychology, culture, ethics and religion, to name the most important ones, and, more importantly, it does give rise to fruitful theological reflection - but the theory is still primarily a scientific one. That means that, really, it doesn't play that large role in the individual lives of most of us, in the way we live our day to day lives. Unless your a professional scientist, that is. Or an obsessed theologian.

Now take a look at the clip above. When I saw this ad for Answers in Genesis for the first time today, I was genuinely taken aback. It easy to forget when interacting with creationists that for many, if not all of them, their opposition to evolution is not scientific. Nor is it primarily about protecting the doctrine of Biblical inerrancy or maintaining certain interpretations of the atonement. Opposition to evolution is, as the video above illustrates, motivated by fear. The fear that if young, teenage boys accept evolution, they will shoot people in the face. No, correct that. They will shoot you in the face. They will pull out a gun, aim it at your face and pull the trigger, without batting an eyelash. Because they believe we are all essentially animals in a godless, meaningless universe, they will shoot you. In the face.

There's no use talking about how there simply is no statistical correlation between acceptance of evolution and crime rates (last time I checked the Western country with the lowest acceptance of evolution, USA, was also the country with highest crime rate), because, well, people who are afraid of being shot in the face aren't rational. There's not much you can say to such an elevated concern.

30Nov/090

Michael Shermer is a nice man

michael_shermer2

First Michael Shermer wrote a piece called "Religion, evolution can live side by side", in which the atheist argued, in short, that the warfare model for science and religion is less than satisfactory and that, "Believers should embrace science, especially evolutionary theory, for what it has done to reveal the magnificence of the divinity in a depth never dreamed by our ancient ancestors."

Scientist and fellow atheist Jerry A. Coyne didn't like that. He suffers, apparently, from the rather tired (and lazy) atheist syndrome of thinking that religion is only legitimate and true to itself when it is fundamentalist. I know Feuerbach said that God is a projection for religious people, but it seems like these fundie atheists project the religion that reflects their own desires and tendencies. Anyway. Here's what Coyne had to say,

This piece disappointed me, as I’ve long admired Shermer’s writings, and applauded loudly when he went after Bill Maher’s anti-vaccination stance.  But lately he’s been assuming the faitheist mantle more and more often (could it be because of Templeton sponsorship?).

It would be lovely if Shermer would admit that, in the real world, the only kind of religion not at war with science is deism.

Michael Shermer hits back today, gently but firmly. He focuses on the important issue: Not whether religion is true or not, nor whether it is supported by science or not - but how we can actually improve the world we live in through science.

[I]f it is your goal to educate everyone on earth to the power and wonders of science (as it is the Skeptics Society and www.skeptic.com) and to employ science to solve social, political, economic, medical and environmental problems (as it is my personal goal), then we need as many people as we can get on board toward a common goal, whatever it may be (starvation in Africa, disease in India, poverty in South America, global warming everywhere…pick your battle). If you insist that people of faith renounce every last ounce of their beliefs before they are allowed to join the common fight against these scourges of humanity, then you have just alienated the vast majority of the world’s population from your project.To what end? So you can stand up tall and proud and proclaim “…but I never gave an inch to those faith heads!”? Well good for you! Just keep on playing “Nearer my Atheism to Thee” while the ship of humanity slips further into the depths of disaster.

Sometimes religion is the problem, but usually it is something else—local political battles, governmental corruption, lack of education, resource depletion, currency debasement, inflation, poverty, etc. Don’t forget the bigger picture of what we’re trying to accomplish through science and reason: a better life for all humanity. Pick your battles carefully and choose your strategy wisely.

Scientistic atheists dig their own grave when they insist on ramming their rigid ideology down religious throats. Here's a hint: It makes us gag. Some of us are smart enough to see through the bigotry and narrow-mindedness of these atheists and to own science from our own religious perspective. But not everyone is. And they will simply reject science altogether when confronted by the rabidly irreligious and their misunderstanding of science. And what exactly do atheists stand to gain from alienating the religious? Whatever it is, it does not benefit science.

No matter what atheists tell themselves, science is not the property of those with no faith, nor does it in any way necessarily lead to the loss of faith or support the lack of faith. Those of us who love science, whether we are atheist or religious, must fight those who want to co-opt it for ideological reasons, whether they are atheist or religious. And I'm happy to fight alongside such a prominent thinker and all-round nice guy as Michael Shermer. For the sake or science itself, for the sake of the world and its future and for the sake of God.