Dawkins speaks the truth

His theology might be abysmal and his philosophy a disaster, but apparently Richard Dawkins' ecclesiology is pretty good. Just listen to this excerpt from his upcoming book, The Greatest Show on Earth. While I don't share his aversion to symbolism (how could I and still call myself a theologian?), I think the point about clarity is important. We shouldn't speak of the Genesis texts like they're history - if we don't think they are, that is.

All too many preachers, while agreeing that evolution is true and Adam and Eve never existed, will then blithely go into the pulpit and make some moral or theological point about Adam and Eve in their sermons without once mentioning that, of course, Adam and Eve never actually existed! If challenged, they will protest that they intended a purely “symbolic” meaning, perhaps something to do with “original sin,” or the virtues of innocence. They may add witheringly that, obviously, nobody would be so foolish as to take their words literally. But do their congregations know that? How is the person in the pew, or on the prayer-mat, supposed to know which bits of scripture to take literally, which symbolically? Is it really so easy for an uneducated churchgoer to guess? In all too many cases the answer is clearly no, and anybody could be forgiven for feeling confused.

Think about it, Bishop. Be careful, Vicar. You are playing with dynamite, fooling around with a misunderstanding that’s waiting to happen—one might even say almost bound to happen if not forestalled. Shouldn’t you take greater care, when speaking in public, to let your yea be yea and your nay be nay? Lest ye fall into condemnation, shouldn’t you be going out of your way to counter that already extremely widespread popular misunderstanding and lend active and enthusiastic support to scientists and science teachers? The history-deniers themselves are among those who I am trying to reach. But, perhaps more importantly, I aspire to arm those who are not history-deniers but know some—perhaps members of their own family or church—and find themselves inadequately prepared to argue the case.