PZ Myers is a little bit like me when I was nine
The other day we were talking about one of my old headmasters. It turns out that he was an alcoholic. This headmaster of the school where I spent the first seven years of my basic education, was, it turns out, often drunk at work and basically held the staff in an erratic iron fist. The school's atmosphere, I'm told, improved dramatically when he finally retired.
I remember distinctly the other children in my class talking about how my first headmaster was an alcoholic. He often had a glass of water on his desk when he taught and the children said that there was booze in there. I was a nice Christian boy and I knew that alcoholics were nasty, nasty people. And since my headmaster had always been really nice to me, I simply couldn't believe that he was an alcoholic. I couldn't conceive of it. It just didn't fit my simplistic view of the world.
Looking back, it's a bit silly. It's sweet, too. Children have simple minds and pure hearts. I liked the man and simply couldn't conceive of him drinking during work hours. I probably would have been super disappointed if I saw the headmaster drunk or saw him hiding bottles away or something. But it's been 20 years. I've matured. I no longer see the world in simplistic good/bad terms and I no longer expect people whom I like to adhere to my own world-view. Yes, it's tragic how some people cannot stop drinking and how that drinking ruins their lives. But that doesn't necessarily make them into bad people. I wish they didn't do it, but by no means do they disappoint me or anything.
Now, to PZ Myers.
I like to keep the tone of my blog as nice as possible. I'm not out to start any fights. So I make a point I could have made a lot more, shall we say, like PZ Myers would make it, by recounting this rather sweet and innocent anecdote. I wish to make my point as nicely as possible.
Mr. Myers, you are being childish.
I refer, of course, to your little post about how disappointed you were when Jon Stewart agreed with Marilyn Robinson about religion, science and the relationship between the two. You were disappointed that Stewart "tried to justify Robinson's nebulous argument that science and religion need each other". You were, in short, disappointed that Stewart wasn't you.
May I offer a little advice? There are a lot of people in this world and no two agree completely. If you insist on assuming that all the cool ones completely agree with you, you're setting yourself up for a lot of disappointment. Yeah, it's kind of sweet that you're naive like that. But it's also silly. You're what? 50-something? You should have grown up by now.
Just saying.
Ouch!
Stephen Matheson is pissed at the Discovery Institute.
Your Discovery Institute is a horrific mistake, an epic intellectual tragedy that is degrading the minds of those who consume its products and bringing dishonor to you and to the church. It is for good reason that Casey Luskin is held in such extreme contempt by your movement's critics, and there's something truly sick about the pattern of attacks that your operatives launched in the weeks after the Biola event. It's clear that you have a cadre of attack dogs that do this work for you, and some of them seem unconstrained by standards of integrity. I can't state this strongly enough: the Discovery Institute is a dangerous cancer on the Christian intellect, both because of its unyielding commitment to dishonesty and because of its creepy mission to undermine science itself. I'd like to see you do better, but I have no such hope for your institute. It needs to be destroyed, and I will do what I can to bring that about.
Sorry for my sporadic posting lately. We've just arrived in the Faroes for the summer, so we've been in between homes and routines which makes blogging difficult. I begin work next week, so blogging will pick up soon. I've got a few fun posts in the pipeline only waiting to be finished. See you then!
Does God love clones?
So Craig Venter created synthetic life. Apparently, it's not that big a deal. But it does leave the future a little bit more exciting.
What I find interesting, though, is the notion all over the media that life is now a little less sacred than before. It seems that the more we understand and, more importantly, the more we meddle, the less sacred people think things like the universe, nature, DNA and life itself are.
I not only find that interesting, I find that strange.
It's almost Gnostic, isn't it? That matter itself is infused with a divine spark or spirit that leaves as science progresses and matter is contaminated by carnal knowledge?
Well, I'm not a Gnostic. I'm a Christian. And - ignoring pneumatology here for a moment - I don't think there's more to matter itself than mere matter. There's no mysterious spiritual quality intrinsic to matter that makes it sacred. Mind you, I do believe that matter is sacred, human matter especially. But, again, not because of any aspect of matter itself. Matter's sacredness is found in God's love for matter. This love was confirmed, finally and fully, when God himself became matter in Jesus. And as sure as God loves life, the universe and everything, matter keeps being sacred despite all our thinking about and tinkering with it.
Methodology, not philosophy
Jerry Coyne has a hard time understanding how science and religion can co-exist, so he yells at Karl Giberson. His problem, John Pieret rightly points out, is that he doesn't understand what science is.
Of course, science and religion are only "philosophically incompatible" if science is a philosophy or "worldview" that requires practitioners to deal with all data in their life in only one way. The real import, which Giberson seems not to appreciate any more than Coyne, of the empiric fact that many good and even great scientists don't treat everything as a scientific problem (indeed, I've argued that no scientists actually do that, ala PZ's love for the Trophy WifeTM), is that science is not a philosophy but a method that, in truth, draws its greatest strengthfrom the fact that it can be practiced by people of many differing and incompatible philosophies, thus all but guaranteeing that any scientific consensus is not based on a particular "worldview" but, instead, on the empiric evidence that has been vetted by people of many differing "worldviews." Any "scientific community" comprised of only atheists or only theists ... or Republicans or Democrats, under 30's or over 30's, left handers or right handers ... would not have this advantage.
Very true and very important!
Creationism = gnosticism
James Kidder speaks the truth:
The complete rejection of the clear evidence of God's created planet suggests that a strange gnosticism is at work, where the record of God's creation is ignored or distorted so that a particular interpretation of His Word can go unchallenged. It is difficult to see how the modern evangelical church can be helped by such a movement.
Concordism, continued
In light of the previous blog about concordism in Islam, here are some helpful videos explaining what concordism is and why it should be rejected.
First there's Gordon J. Glover, author of Beyond the Firmament, in his really good series on Science and Christian Education very clearly and simply explaining what concordism is.
Here's Denis Lamoureux going into a little more detail about how concordism works in young and old earth creationism respectively, and then explaining how and why evolutionary creation, as he calls it, rejects the idea.
And here again Gordon Glover points out how arbitrary and arrogant and useless concordism really is.
I’jaz: Concordism in Islam
Over at Irtiqa, Salman Hameed very interesting blog about science and Islam, Nihdal Guessoum is guest blogging about the Islamic concept of I'jaz. I'jaz, often called "scientific miracles of the Qu'ran", is the claim that in the Qu'ran there is accurate scientific information. This is miraculous, with its origin in God, because there's no way that this information could have been known at the time. God knew, of course, and the presence of this information thus proves that the Qu'ran is God's word. Here's an article on Islam Online about I'jaz.
Nihdal writes that he is going to deliver a lecture on the subject in Algiers during a conference about “Islam and the Rational Sciences, past and present”. He is critical of I'jaz and was surprised when his lecture topic was accepted. He unfortunately doesn't go into what exactly his critique is, which is too bad, but he promises to do so in the future. I'll report on it when he does.
Below is a slightly modified version of my comment on the blog post, describing my interest in the topic.
I'm approaching this from the outside, as a Christian theologian. And, importantly, as an ex-creationist/IDer. Last year our local mosque here in Aberdeen, Scotland had a couple of open days where they invited curious neighbours to come and visit. My wife and I went and it was a very pleasant experience. Very interesting. Nice people. We were taken from room to room and presented various aspects of the Islamic faith. Among the five pillars, women and family in Islam, Islam and Scotland, there was a section dealing with the topic at hand. Islam and science, I think they just called it, though I distinctly remember "scientific miracles of the Qu'ran" being in the presentation somewhere.
The presentation was basically what Nihdal outlines in the blog. In Christian circles we would call the underlying principle - or assumption, rather - concordism, the belief that the Bible (or in this case, the Qu'ran) aligns perfectly with science. Needless to say, I wasn't very impressed, but I was intrigued. I find the similarities (and differences!) between Christian and Islamic creationism fascinating.
I don't know much about the Qu'ran, but I know Muslims understand it very much in a similar fashion as Christian fundamentalists do the Bible - and, of course, did so way before there were any Christian fundamentalists (though we came up with the term): That it's the directly dictated word of God, literally true and all that. And I know that the claims of Christian creationists about various agreements between the Bible and science are utterly absurd. They do not only stretch the Biblical text beyond recognition, but ironically miss many of the actual "scientific" statements of the Bible, because they want it to be in agreement with modern concepts. The Bible's ancient cosmology, for example, is apparently missed by everyone of them. Of course, they also deny modern concepts, such as biological evolution and geology. As Nihdal says, the methodology is ridiculous. Haphazard and lazy. It doesn't make any sense.
So when I talked to our guide in the mosque, I wasn't exactly impressed, assuming (rightly, I presume) that Christians and Muslims treat their holy books equally badly in this regard.
Coyne: Collins should resign just because!
Jerry Coyne, somewhat militant atheist, yesterday argued that Francis Collins, "the most important scientist in the US" according to Coyne himself, should resign.
I say argued. That's pushing it. I'm not very familiar with Coyne, so I apologise if I misrepresent him, but my impression from browsing his blog now and a couple of times in the past, is that my designation of "somewhat militant atheist" is accurate. By militant I mean that he's hostile to religion and would like to see it go away. And that, I think, colours his treatment of what Collins has to say and what he represents.
In this instance Coyne is protesting a book that Collins has edited called Belief: Readings on the Reason for Faith. The book basically argues that faith and reason, including science, aren't in opposition, but are compatible. Coyne disagrees, naturally, and levels a couple of strained, uncharitable and, in my unsurprising opinion, not very convincing arguments against the publisher's description and Collins' introduction.
But the arguments aren't what's important. People disagree of these things. Coyne and Collins represent two different sides of the arguments. It's only towards the end of the blog that things get interesting. Moving away from the specific philosophical questions, Coyne turns his attention to the principle. Francis Collins is employed by the American government in one of the most public positions in all of science. And because of this foray into religion, Coyne thinks Collins should resign.
Enough is enough. Collins is director of the NIH, and is using his office to argue publicly that scientific evidence—the Big Bang, the “Moral Law” and so forth—points to the existence of a God. That is blurring the lines between faith and science: exactly what I hoped he would not do when he took his new job.
... He’s the chief government scientist, but he won’t stop conflating science and faith. He had his chance, and he blew it. He should step down.
It's a very serious thing to call for the resignation of a public figure like that, even in these Tea Party days. You better have some good arguments to back it up if you do. Does Coyne have those arguments? No, not in my humble opinion.
Coyne presents two arguments, one more explicit than the other.
First, he points to public opinion and how Christianity dominates American culture. Because of this dominance, Collins gets away with saying that science, properly understood, fits with Christianity. Coyne points out that if Collins made the same claim about atheism, Scientology or Islam, people would be outraged. That's probably true. But so what? What sort of argument is that? And coming from an atheist? From a scientist? Surely Coyne agrees that public opinion is irrelevant when it comes to assessing the merit of ideas and significance of scientific discoveries, regardless of whether that opinion is for or against that merit and significance. What Coyne is saying, really, is that, in a hypothetical situation, Collins' interpretation of scientific discoveries would create outrage. And so he should resign. I'm sorry, but that's just not reasonable.
The other, more implied argument, is that it's wrong to blur the lines between science and religion, wrong to conflate the two. And since Collins did just that by editing and writing in the book in question, he should resign. First, it is true that Collins does indeed blur the lines, in as much as he lets his science inform his faith and vice versa. I'm not sure, since I haven't read Coyne's book (which, now that you mention it, I probably should - it looks good), but something tells me that Coyne does the same, drawing atheistic implications from science. If I'm wrong correct me. But whatever the case might be, it's a very large jump from disagreeing with the way someone sees the relationship between science and religion, to calling for the resignation of that person. It's not a merited jump. As far as I know, Collins hasn't violated any contractual terms. In fact, the case can be made that he is fulfilling his role as furthering the acceptance and understanding of the sciences by making them more acceptable for religious people. I know that Coyne disagrees with this and that's his right, of course. But, again, the leap from disagreeing with the opinion of a public figure to calling for their resignation is unmerited and, I think, going way, way too far. It's hubris to do so.
I'm sorry Dr. Coyne, but appealing to hypothetical outrage is not good enough. Simply assuming and asserting that your conception of things is the right one and anyone disagreeing with that conception isn't fit for a public position isn't good enough either. It's your right to disagree, even vehemently, with Dr. Collins. That's fine. But calling for his resignation on that basis? I'm sorry, but that's completely unreasonable.






